Caribbean Religions an Overview

In terms of religion, the Caribbean is dominated by Christianity. However, many different sects and cultural adaptations of Christianity can be found throughout the islands. From the religions of slaves and indentured servants to styles developed on the islands themselves, the Caribbean is full of a vibrant variety of faiths. This overview of the region's religious beliefs is supplemented by more detailed articles about specific religious practices.

Christianity is the dominant religious style in the region, but local religions also play an important role in the Caribbean. When Europeans came to the Caribbean, they brought their own religions: The Spanish and French were devout Roman Catholics, while the British were Protestants. Irish migrants from Britain brought Catholicism with them as well, and the Dutch brought both Catholicism and Dutch Reform beliefs. The region's religions became even more mixed when the islands were claimed by different nations, as they often were throughout the Caribbean's early history. But religious diversity exists even on the islands that rarely or never changed hands. Slavery and indentured servitude brought many people with many different faiths to the islands. Still, the biggest challenge (and support) to the growth of Christianity was slavery. Slaves from Africa brought their own religious and spiritual practices with them, some of which combined with Catholic practices and became entirely new religions, while some spiritual beliefs simply occurred out of sight of the white masters. Many of the Caribbean-born slaves were indoctrinated into Christianity. In fact, the end of slavery helped encourage some religious diversity in the islands.

East Indian immigrants brought their own beliefs and practices to the region. Almost one quarter of the population of Trinidad and Tobago is Hindu - one of the highest concentrations of Hindu people in the world. Small populations of Jews and Muslims also live in the Caribbean. In more recent years, Caribbean natives have even formed their own religion. Rastafarianism is Christianity with a distinctly Caribbean style. This pro-African religion uses the Bible as its base text but takes a decidedly different reading than that of more traditional Christian sects. Like many things Jamaican, it also stands out for political and social causes.

Data divides religions out of a total population of 23,809,622 in surveyed Caribbean countries as follows: Religion Total Number Percent (%) Judaism 1,888 0.01 Islam 15,860 0.07 Hinduism 279,515 1.17 Protestantism 5,912,490 24.85 Catholicism 14,102,041 59.23 Other 3,497,828 14.69 The many distinct religions in the Caribbean can be divided into Christianity, Afro-Caribbean Creolized religions (with Rastafarianism taking a bit from each of these groups ) and East Indian religions. Although some may be better known than others, Christianity is still by far the dominant religion, no matter the denomination. Old Religion, New World While the dominant religions on the Caribbean islands are all variants of Christianity, a few religions are the result of African slaves combining their spiritual practices with the beliefs of their captors. These Creole religions were most often practiced on French and Spanish islands where Roman Catholicism was the religion of the whites. The two best-known forms of these Creole religions are Vodou (Voodoo and Vodun are common spellings) and Santería (also called Regla de Ocha). Although the Creole religion with the most recognizable name is Voodoo, the truth about this belief is somewhat less glamorous than Hollywood would have most believe. Creole religious practices don't typically involve evil spells and dolls stuck with pins. Creating a Creole Creole religions developed on islands where African slaves were indoctrinated into Roman Catholicism.

Generally speaking, this was possible because the Catholic practice of saint worship easily lent itself to cultural interpretation. Slaves - usually field workers - who were introduced to Catholicism in a slapdash manner most often developed these new religions. Owners usually believed religion would take too much time away from field labor, so slaves were given the briefest introduction to Catholic worship and practices. Slaves"creolized" the religion by attributing alternate personalities to the saints - the personalities of African gods and goddesses. One of the most important aspects of these religious alterations was their ability to remain undetected. On the outside, shrines were dedicated to Catholic saints. However, this dual-personality meant that these saints acted as little more than white masks for their African deities, and the symbols associated with the gods and goddesses were then associated with the saints. However, it's important to remember that both African religions and Catholicism underwent changes during this process. Religions also differ from island to island as well. The Creole religion created on French-speaking Haiti is called Vodou, while Spanish-speaking Cuba formed Santería. Mysticism and spiritual beliefs common on other islands included Obeah (a belief in witch-doctors and mystic practices) and Espiritismo (a more modern healing and spiritual belief). Common Aspects Although differences in practices and beliefs abound, similarities are common, too. For example, these religions combine elements of monotheism and polytheism. African religions have one main supreme being but also have many other deities. Roman Catholicism, with its practice of saint worship, is similar because they, too, act as intermediaries between the supreme God and humanity. Spirits are also important. Both spirits of the ancestors and spirits of other living entities can play a role in the lives of the living. Supernatural power can also be imbued in inanimate objects. Contact between the human world and the spirit world is an important point in Creole religions, and can even be manifested as possessions - or via animal sacrifices. Spirits and power can become centralized into one human being, a leader who can pass on knowledge to others. These leaders also officiate the rituals that are a part of the religion. Rituals draw heavily on music and dance as forms of contact with the spirit world, sometimes even giving dances or musical pieces to particular deities. Creole religions have spread to areas where former Caribbean-nationals have moved. People brought their religion from Puerto Rico and Cuba to New York, and Haitians have traveled to the United States as well. However, many regard the practices of the religions as closely guarded secrets and are less than willing to let outsiders join in. Different Practices Santería and Vodou are in some ways the most similar of the African Creolized religions - Regla de Palo and the Abakuá Secret Society also share similarities but are less well-known than these other two. Espiritismo combines many elements to become its own belief system as well. Meanwhile, Obeah, Myal, and Quimbois are similar spiritual practices. Santería is based more explicitly on the practices and beliefs of the West African Yoruba tribes, while Vodou combines Yoruba traditions with other African beliefs. One of the biggest differences - most likely the one that has earned Vodou its reputation - is the practice of magic among Vodou's believers. Santeros believe in possession, but generally not magic or charms. Regla de Palo, followed by the Congolese on Cuba, combines many of the beliefs of the Santeros with a bit more of the magical. Practices by Paleros are also closely guarded, leading to more speculation about their"witchcraft." The Abakuá Secret Society is unique as the only Creole religion that is exclusively for men.

The religions themselves are based on the African gods and goddesses. However, Espiritismo combines elements of Catholicism with elements of a more recent French"spiritualist" movement and even Taíno beliefs, particularly on Puerto Rico. Santerismo is best defined as a combination of Santería and Espiritismo, and it is being practiced more and more outside the Caribbean. Obeah, Myal, and Quimbois are Afro-Caribbean Creolized forms of witchcraft and healing practices. Ashanti and other linguistically united tribes were brought to the Caribbean as slaves almost exclusively by the British - the French and Spanish thought these Africans to be more likely to rebel. This means that these spiritual practices were performed almost exclusively on British islands, though Quimbois was a popular practice on Martinique and Guadeloupe. Practitioners of Obeah, called Obeah-men or Obeah-women, learned a great deal about the plants of the region and used them for healing or for rebellious purposes. In the British islands, Obeah, and all similar practices, were outlawed.

Witchcraft was important to all of the spiritual (but not religious) beliefs of the transported Africans, while some focused more on the good, or bad, aspects of their magical abilities as practitioners. Gods and Saints Each Creole religion has its own names for its deities, but these names often represent the same African god and may be represented by the same saints as well. The saints and gods are identified by certain symbols. Creole pantheons are large and include many other gods and goddesses. These unique and fascinating practices differ greatly from island to island, and they continue to grow and change as Caribbean practitioners of these religions and spiritual beliefs move around the world.